Carnal or spiritual?

(This is an excerpt from Watchman Nee’s The Spiritual Man; all text in italics was added by me (Yvan); all text in bold is the author’s original thought – I just did the highlighting)

How long have you believed in the Lord? Are you spiritual yet? We should not become aged babes, grieving the Holy Spirit and suffering loss ourselves. All regenerated ones should covet spiritual development, permitting the Holy Spirit to rule in every respect so that in a relatively short period He may be able to lead us into what God has provided for us. We should not waste time, making no progress.

What then are the reasons for not growing? Perhaps there are two. On the one hand, it may be due to the negligence of those who, watching over the souls of the younger believers, may only speak to them of the grace of God and of their position in Christ but neglect to encourage them to seek spiritual experience. (Nay, those who watch over others may themselves be ignorant of life in the Spirit. How then could such ones ever lead others into more abundant life?) On the other hand, it may be because the believers themselves are not keen on spiritual affairs. Either they assume that it is sufficient enough merely to be saved or they have no spiritual appetite or they simply are unwilling to pay the price for advancement (like setting time aside to fellowship with God… so don’t mind the terminology; just get the principle). As a deplorable consequence the church is over-stuffed with big babes.

What are the characteristics of the fleshly (or carnal)? Foremost among them is remaining long as babes. The duration of babyhood should not exceed a few years. When one is born anew by believing that the Son of God atoned for his sins on the cross, he simultaneously ought to believe that he has been crucified with Christ in order that the Holy Spirit may release him from the power of the flesh. Ignorance of this naturally will keep him in the flesh for many years.

The second characteristic of the fleshly is that they are unfit to absorb spiritual teaching. “I fed you with milk, not solid food; for you were not ready.” The Corinthians grossly prided themselves on their knowledge and wisdom. Of all the churches in that period, that at Corinth was probably the most informed one. Paul early in his letter thanked God for their rich knowledge (1.5). Should Paul deliver spiritual sermons to them they could understand every word; however, all their understandings were in the mind. Although they knew everything, these Corinthians did not have the power to express in life that which they knew. Most likely there are many fleshly believers today who grasp so much so well that they can even preach to others but who are themselves yet unspiritual. Genuine spiritual knowledge lies not in wonderful and mysterious thoughts but in actual spiritual experience through union of the believer’s life with truth. Cleverness is useless here, while eagerness for truth is insufficient too; the sine qua non (i.e. what you must do absolutely) is a path of perfect obedience to the Holy Spirit Who alone truly teaches us. All else is merely the transmission of knowledge from one mind to another (or also from one spirit to another, but even the effect of such spirit to spirit transmission will be limited until you cultivate it). Such data will not render a fleshly person spiritual; on the contrary, his carnal walk actually will turn all his “spiritual” knowledge into that which is fleshly. What he needs is not increased spiritual teaching but an obedient heart which is willing to yield his life to the Holy Spirit and go the way of the cross (fear not; he’s simply talking about spirit-led discipline) according to the Spirit’s command. Increased spiritual teaching will only strengthen his carnality and serve to deceive him into conceiving himself as spiritual (brethren I tell you, I have seen this happening to many who had knowledge). For does he not say to himself, “How else could I possibly know so many spiritual things unless I were spiritual?” Whereas the real touchstone should be, “How much do you truly know from life or is it merely a product of the mind?” May God be gracious to us.

Paul wrote of yet another evidence of being fleshly when he affirmed that “while there is jealousy and strife among you, are you not of the flesh, and behaving like ordinary men?” The sin of jealousy and strife is eminent proof of carnality. Dissensions (or divisions) were rife in the church at Corinth, as is confirmed by such declarations as “I belong to Paul,” “I belong to Apollos,” “I belong to Cephas,” I belong to Christ” (1 Cor. 1.12). Even those who were contending for Christ by saying “I am of Christ” were included among the fleshly, for the spirit of flesh is always and everywhere jealous and contentious. For these to hold themselves up as being of Christ, but in that attitude of spirit, is inescapably carnal. However sweet the word may sound, any sectarian boasting is but the babbling of a babe. The divisions in the church are due to no other cause than to lack of love and walking after the flesh. Such an individual, supposedly contending for the truth, is simply camouflaging the real person. The sinners of the world are men of the flesh; as such, they are not regenerated; they are therefore under the rule of their soul and body. For a believer to be fleshly signifies that he too is behaving like an ordinary man. Now it is perfectly natural for worldly people to be fleshly; it is understandable if even newly born believers are fleshly; but if, according to the years during which you have believed in the Lord you ought to be spiritual, then how can you continue to behave as an ordinary man?

It is evident that a person is carnal if he comports himself like an ordinary man and sins often. No matter how much spiritual teaching he knows or how many spiritual experiences he purports to have had or how much effective service he has rendered: none of these makes him less carnal if he remains undelivered from his peculiar temperament, his temper, his selfishness, his contention, his vainglory, his unforgiving or unloving spirit.

To be fleshly or carnal means to behave “like ordinary men.” We should ask ourselves whether or not our conduct differs very radically from ordinary men. If many worldly manners cling to your life then you are doubtless still carnal. Let us not argue over our being labeled as either spiritual or carnal. If we are not governed by the Holy Spirit what profit will the mere designation of spiritual be to us? This is after all a matter of life, not of title.